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1、Four short words sum up what has lifted most successful individuals above the crowd: a little bit more.-author-date(An-analysis-of-the-image-of-Chinese-mothers-in-The-Joy-Luck-Club-喜福会中华裔母亲形象研究)文献翻译3大家懂的 这个论文我自己写的大家懂的 这个论文我自己写的 一共分成了四个部分 这个是配套的文献翻译分为4个部分开题报告也可以在我上传的文档里下载wider context, Suyuans gift i
2、s not only bequeathed to her daughter but also to the reader in that it offers a way of reading that which is radically mother in terms of an affirmation rather than a mere appropriation. The importance of lifes importance and by extension The Joy Luck Club lies with the questions they generate, and
3、 their resistance to the final, even epiphanic meaning that the name of the pendant in particular seems to promote. The literariness that marks pendant and novel opens both up to different readings; and, it is this difference that ensures a joy luck future resistant to essentialism in and around The
4、 joy Luck Club.However, dominant readings of The joy Luck Club, by privileging identity over difference, risk this joy luck future in favor of a happily-ever-after ending. This ending demands that the missing mother is missed out, so that the novel coheres formally, thematically, and ideologically.
5、In Shens words: the unconnected fragments of life . unfold in a meaningful continuous whole. Whether wholeness is regarded as sweet or un-sweet, conciliatory or totalitarian, misses a point made throughout The Joy Luck Club about the ultimate impossibility and, indeed, undesirability of intergenerat
6、ional/intercultural reconciliation by virtue of the fact that identities and relationships are sustained by difference. Not only does difference allow the narrators to become their own persons in a context still marked by irritation and upset, not silence, but it also helps to ensure that self and o
7、ther identifications do not end with a harmful objectification. This harm also extends to literature, not just multicultural literature. As Tan notes in an interview: objectification turns it into very limited rhetoric of anthropomorphic or humanistic realism by privileging political representation
8、over aesthetic representation, ultimately in terms compatible with a colonialist theory of the most efficient information retrieval.Information retrieval or reading for . role models, cultural explanation, historical point of view is, as Tan notes, not bad in and of itself. It has to happen. After a
9、ll, meaning depends on the capacity of tropes and figures to promote such reconciliations. By itself, however, informational retrieval does something to literature by missing the point that tropes and figures are just as likely to keep novel and meaning/referent apart as bring them together. Renderi
10、ng literature everything but literary, information retrieval risks not only conflating the two different forms of representation but also marginalizing the unreliable movement of literariness and, with it, the de/construction of essences and stereotypes so fundamental to feminist postcolonial critiq
11、ue. In the final analysis, then, it should be clear that much depends on how The joy Luck Clubis read, specifically the Woos relationship. Perhaps the significance of this asymmetrical relationship has been overestimated: it interrupts formal, thematic, and ideological closure, and, by extension, th
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